One of these areas is the formation of customary marriage. This situation was clarified by Woods J in Re Thesia Maip. Injia J (then) stated in Korua v Korua that: “[T]he payment of customary bride price is an essential pre-requisite to the existence and recognition of a customary marriage in the Highlands societies ...Such factors as love between the parties, period of cohabitation, and all the other relevant factors …take a secondary stage. In the first instance, the husband is the one that must show some interest in the children’s return. In Papua New Guinea, the bride-price payment is like a transfer of assets from one family group, the bridegroom’s extended family, to the corresponding group on the bride’s side of the marriage. After a District Court (formerly Local Court) is satisfied, a certificate of adoption is issued under s 54 of the Act. Although in places such as Europe and America, a bride price or bride-wealth might sound alien and totally bizarre, it is a very common thing in several African countries. However, if there are children during the marriage the distribution encompasses the children’s welfare. (1996) unreported N1506 This act contravened the Constitution, Sch. One of the biggest disadvantages of the bride price is the fact that it makes many husbands feel that having paid money for the hands of their wives that they own them.  In remote cases, when such incidences do occur the parties to the relationship are brought to the public for the purposes of interrogation and if established as existing, then that would render nullity under the custom. The second important area that needs attention is the practice of polygamy. Already 157 visitors found here solutions for their art work. In certain places, it is considered a taboo if a man gets married to a woman without paying the necessary bride price. In Papua New Guinea, a man and his family typically pay a bride price for marriage. Awori told the court that she tried in vain to stop her husband from forcefully marrying off their daughter, Evelyn, so that he could benefit from the “bride price” she received. They therefore feel that the tradition must be modified or abolished.  Woods J in Re Wagi Non PNGLR 84, declared that a custom that permits a husband to desert the matrimonial home without any means of support for a long while is unconstitutional. Over the weekend, Rachel and her relatives received a bride price payment of K65,540 as contribution to the bride price. Women are not sexy toys, property or commodity where men spend so much thinking that they bought and own you. BRIDE price is a norm in some parts of the Papua New Guinea and this was evident when a family in Lae received more than K20,000 over the weekend as payment for a young woman. In any case, customarily men has unlimited powers overriding the rights of women which is unlawful. The custom of bride price – a payment from the groom to the parents of the bride – is a controversial practice that some critics equate to the buying and selling of young women. Conversely as Jessep & Luluaki pointed out, polyandry, whereby a woman is permitted to marry more than one husband, is unacceptable in the society.  Having one wife is a common practice in this society which in the recent times is strongly supported by the religious beliefs, particularly Christianity, as opposed to polygamy. Advantages and disadvantages the Wontok system towards the development of Papua New Guinea Essay Sample. On the other hand, in New Guinea, though marriages entered into in accordance with custom were enforceable by the New Guinea Native Administration Regulations (Reg. 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